Your sins are forgiven: If Jesus has already said that her sins are forgiven ( Luke 7:47 ), yet He also said this directly to the woman. We need the healing power inherent in the words your sins are forgiven. i. It can be so hard for us to truly believe that we are forgiven; often, we must be persuaded of it. b.The lawyer asks good questions and gives good answers. There is no need to assign the lawyer an adversarial role. In fact, the text suggests otherwise. He calls Jesus “teacher,” respectfully. And Jesus engages him as an equal, responding to the lawyer’s first question with a question. Jesus agrees with the answer. Jesus responds to … Continue …1. (1-3) Jesus responds to an accusation from the Pharisees. Then all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.”. So He spoke this parable to them, saying:Jun 19, 2013 · We should see ourselves in the gospel business, using Jesus’ capital to make a profit for Him in His absence. If we are not thinking that way, we should change our thinking, because …. 4. When the Master returns, we all will be called to give an account of our business. See full list on enduringword.com Luke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. No argument can be drawn from Luke 4:23 against the view that the incidents are different, for therein a ministry at Capernaum would already be presupposed (Schleiermacher, Kern, de Wette, Weiss, Bleek, Holtzmann, and others), …To him it is sin: Jesus told a story with much the same point in Luke 12:41-48. The story was about servants and how they obeyed the master in the master’s absence. Jesus concluded the story with this application: For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more (Luke …As we pick up the narrative in Luke 19, Jesus and his disciples are traveling toward Jerusalem for his final Passover festival. The day of the week is Sunday and as Jesus and his party approach Bethany, a village just a couple of miles east of Jerusalem, Jesus sends two of his disciples into Bethany to get a young donkey. Jesus seems to have ...Writing is a great way to express yourself, tell stories, and even make money. But getting started can be intimidating. You may not know where to start or what tools you need. Fortunately, there are plenty of free word programs available to...It was dry on the fleece only, but there was dew on all the ground. a. If You will save Israel by my hand as You have said: God already gave Gideon a sign ( Judges 6:17-21 ). Here, Gideon asked God to do a second miracle to confirm His word – and then a third miracle to confirm it again. i.TWO FORMS OF ONE SAYING. Matthew 24:13. - Luke 21:19. These two sayings, different as they sound in our Version, are probably divergent representations of one original. The reasons for so supposing are manifold and obvious on a little consideration. In the first place, the two sayings occur in the Evangelists’ reports of the same prophecy and ...Plaza Travel – Denise Schaefer. P: (818) 907-2269 E: [email protected]. Register NOW! Deposit Information. A $450 deposit per person is required. $250 of your deposit is nonrefundable at time of booking. Should you decide to cancel, $200 of your deposit (per person) is refundable through March 31, 2023.Luke Combs has become a household name in the country music industry. With his powerful vocals and relatable lyrics, he has captured the hearts of millions of fans around the world. However, it is his songwriting skills that have set him ap...In 2012, artist Damien Hirst was approached by The Walt Disney Company to produce a piece inspired by the company’s enduring ambassador, Mickey Mouse. The result? A gloss on canvas painting and a subject composed entirely of circles — black...4. ( Luke 22:19-20) Jesus reinterprets Passover, instituting the New Covenant. And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for ...3. (5-8) Jesus explains the new birth. Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’.Acts 14:1-28 – Through Many Tribulations. A. In the city of Iconium. 1. (1) Paul and Barnabas have evangelistic success in Iconium. Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed. a.Jesus Comes to Jerusalem as King. 28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ...i. “The first two words of Matthew, biblos genseos, may be translated ‘record of the genealogy,’ ‘record of the origins,’ or ‘record of the history’” (Carson). There is a sense in which each meaning is valid. · In Matthew 1:1-17 we have the “record of the genealogy.”. · In Matthew 1:18-2:23 we have the “record of the ... 1. (1-3) Holding back judgment until the servants of God are sealed. After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. Then I saw another angel ascending from the east, having the seal of the living God.Even the demons are subject to us in Your name: A careful look at the instructions Jesus gave these seventy (Luke 10:9) shows that Jesus had not originally commissioned them to cast out demons (as He did the twelve disciples in Luke 9:1-2). Therefore, we might regard this as an unexpected blessing of their ministry. He then faced down three efforts by the authorities to entrap him, each concluding with Jesus silencing his opponents (Luke 20:1-19; 20:20-26; and 20:27-40). In Luke 21, no longer defusing the attacks of others, Jesus is alerting his followers to hardships ahead, beyond the time of his journey. The scene of Jesus’ prophetic discourse (21:5-36 ...Benson Commentary Luke 19:11. And as they heard these things — Namely, that salvation was come to Zaccheus’s family; he added, and spake a parable — From this we gather, that he spake the parable in Zaccheus’s house; because he was nigh to Jerusalem, and they thought, &c.Why does Luke downplay the political significance of Jesus' final trip to Jerusalem? The answer may lie in Luke 19:38, "Peace in heaven and glory in the highest." This is a clear echo of the angels in 2:14. In contrast to the other gospels, Luke presents a Jesus who represents peace.Enduring Word Bible Commentary Luke Chapter 19 Luke 19 – The Triumphal Entry Audio for Luke 19: Luke 19:1-27 – Witness of Zacchaeus Luke 19:28-48 – Witness of the Crowd A. Jesus and Zacchaeus 1. (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. Then Jesus entered and passed through Jericho.The word disciple simply means “learner.”. A disciple is someone who is a student, a learner of Jesus. i. Previously, Jesus said that coming to God was like accepting an invitation ( Luke 14:16-24 ). Jesus was careful to add that there is more to being His follower than simply accepting an invitation. c.19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to ...4. ( Luke 22:19-20) Jesus reinterprets Passover, instituting the New Covenant. And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for ...Well, it may be so, though it is more likely that both would share their Master’s praise. We shall not be rewarded, however, simply according to our apparent success.” (Spurgeon) David Guzik commentary on Matthew 19, where Jesus teaches on marriage, divorce, celibacy, having riches, and how to follow Him. i. We are free from the law of sin. Though he inevitably does, the Christian does not have to sin, because he is freed from sin’s dominion. We are free from the law of death; death therefore no longer has any lasting power against the believer. ii. Romans 8:1 tells us we are free from the guilt of sin.موقع شرح الإنجيل - Luke 19 (AR) تفسير الكتاب المقدس. نَظَرَ إِلَى فَوْقُ فَرَآهُ: بسبب المجهود الذي بذله زكا لرؤية يسوع وعدم اهتمامه بإِحراج نفسه أمام الناس، رآه يسوع ولم يعبر عنه.Old Testament. The Book of Exodus; The Book of Judges; The Book of Ruth; The Book of 1 Samuel; The Book of 2 Samuel; The Book of 1 Kings; The Book of 2 KingsCommentary on Luke 19:29-44. “Teacher, order your disciples to stop” (Luke 19:39). Luke’s account of Jesus’ triumphal entry emphasizes Jesus’ refusal to avoid the public eye. With this passage before us, preachers may invite congregations to consider the temptation to back out of the spotlight when faithfulness to God’s way raises ...As it is written in the book of the words of Isaiah the prophet: Luke connected John the Baptist with the one prophesied by Isaiah ( Isaiah 40:3-5 ). John himself was aware of this from his early days, because his father was aware of it from before John’s birth ( Luke 1:76-77 ). b. Prepare the way of the LORD: John’s great message was that ...The Triumphal Entry. 28 When He had said this, He went on ahead, going up to Jerusalem. 29 And it came to pass, when He drew near to [ a]Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples, 30 saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat.Commentary on Luke 4:31-44. Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service ...Jeremiah 1 – The Call of a Reluctant Prophet. Among all the prophets of the Hebrew people none was more heroic than Jeremiah – G. Campbell Morgan. A. The life and times of the Prophet Jeremiah. 1. (1) Jeremiah and his background. The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin,Bibliography – Enduring Word Commentary by David Guzik. Because my commentary quotes and cites so many different Bible commentators and authors, many people ask about the sources for a quote. In the print editions of my commentary, these bibliographies have been available. Here they are assembled into a bibliography and will hopefully be a ...David Guzik Sermon on Luke 19:28-48 - Witness of the Crowd. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience.i. With the word us, Luke put himself in the community of Christians who believed and received the accounts of Jesus’ life. Luke was a companion of Paul ( Acts 16:10-11; 2 Timothy 4:11; Philemon 1:24) and Paul called him the beloved physician ( Colossians 4:14 ). Luke was a doctor and therefore a man of science and research, and this is ...In the Revised Common Lectionary you can take your choice between “Liturgy of the Palms” or “Liturgy of the Passion.”. This Luke 19 text is assigned for the “Liturgy of the Palms,” and we’ll simply note the irony that Luke 19 does not have a single palm branch in sight. No “Hosannas” in this text either and no children (unless ...When it comes to home improvement, every detail matters. One particular element that often gets overlooked is the faucet. While there are countless options available on the market today, many homeowners find themselves drawn to the timeless...Welcome to the YouTube Channel for David Guzik and Enduring Word.I'm happy to present my Bible teaching resources online at enduringword.com, but here you fi...iii. Before Jesus took the cross, He was whipped – scourged – as Pilate had earlier promised ( I will therefore chastise Him, Luke 23:16 ). “Scourging was a legal preliminary to every Roman execution, and only women and Roman senators or soldiers (except in cases of desertion) were exempt.” (Edwards) iv.1. (14-16) Some accuse Jesus of being in partnership with Satan; others request a sign from Him. And He was casting out a demon, and it was mute. So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled. But some of them said, “He casts out demons by Beelzebub, the ruler of the demons.”.Philippians 2:1-11 – The Ladder Down from Heaven. Philippians 2:12-30 – Working Out What Was Worked In. A. How Paul wants the Philippians to live with each other. 1. (1) The basis of Paul’s exhortation to the Philippians. Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any ...Clarke's Commentary. Christ appoints seventy disciples to go before him, two by two, to preach, heal, etc., Luke 10:1-12. Pronounces woes on Chorazin and Capernaum, Luke 10:13-16. The seventy return, and give account of their mission, Luke 10:17-20. Christ rejoices that the things which were hidden from the wise and prudent had been revealed ...David Guzik Sermon on Luke 19:1-27 - Witness of Zacchaeus. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience.Matthew 6:9-13 and Luke 11:2-4 are the Bible verses that contain the Lord’s Prayer. The versions of the prayer differ in length and wording in these two presentations of the Lord’s Prayer. Luke 11:4 asks forgiveness of sins, whereas Matthew...Welcome to the YouTube Channel for David Guzik and Enduring Word.I'm happy to present my Bible teaching resources online at enduringword.com, but here you fi...Psalm 23 – The LORD Is My Shepherd and My Host. Like many others, this beloved psalm bears the simple title A Psalm of David. Most account it to be a psalm of David’s maturity, but with vivid remembrance of his youth as a shepherd. Charles Spurgeon wrote, “I like to recall the fact that this psalm was written by David, probably when he ...Luke 19, Bridgeway Bible Commentary, One of over 125 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material.4. (24-26) The disciples pray and cast lots to select a replacement for Judas. And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.”. In the New Testament we see it in Luke 1:32-33, Matthew 5:18, Luke 19:12-27, among other passages. All in all, there are more than 400 verses in more than 20 different passages in the Old Testament which deal with this time when Jesus Christ will rule and reign personally over planet earth.Proverbs 14:35. The king’s favor is toward a wise servant, But his wrath is against him who causes shame. a. The king’s favor is toward a wise servant: On a human level, there is nothing greater than the favor of those in places of power and prestige such as kings. Having that favor is one of the rewards of wisdom. i.Oct 13, 2013 · The story of the grateful Samaritan offers us another image of who and what matters to Jesus and should, therefore, matter to us. The story draws attention to two important themes in Luke: 1. Jesus’ care for the marginalized (here ten lepers and at least one of them doubly marginalized, a Samaritan) 2. The appropriate … Continue reading "Commentary on Luke 17:11-19" c. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. We can follow John’s logic: · There is a Being known as the Word. · This Being is God, because He is eternal ( In the beginning ).A. Jesus and Zacchaeus. 1. ( Luke 19:1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. Then Jesus entered and passed through Jericho. Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. Fear Him who, after He has killed, has power to cast into hell: The word translated hell is Gehenna. It is derived from the words Valley of Hinnom, which was located on the south and west sides of Jerusalem. In the Old Testament it was a place of child-sacrifice to Molech (2 Chronicles 28:3, Jeremiah 7:30-31, 19:1-6, 32:35).Receive Jesus with repentance and restitution (Enduring Word Bible Commentary – Luke 19) Luke 19:7 When they saw it, they all began to grumble, saying, "He has gone to be the guest of a man who is a sinner." When they saw it, they all began to grumble: Lu 5:30 Lk 7:34,39 Lk 15:2 Lk 18:9-14 Mt 9:11 Mt 21:28-31 2. (2-3) Dios reprende a Josafat a través del profeta Jehú. Y le salió al encuentro el vidente Jehú hijo de Hanani, y dijo al rey Josafat: ¿Al impío das ayuda, y amas a los que …1. (1) Israel’s apostasy brings them into servitude. Then the children of Israel did evil in the sight of the LORD. So the LORD delivered them into the hand of Midian for seven years, a. Then the children of Israel did evil: The forty years of rest ( Judges 5:31) following the defeat of Sisera eventually came to an end.c. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. We can follow John’s logic: · There is a Being known as the Word. · This Being is God, because He is eternal ( In the beginning ).David Guzik commentary on Luke 19, where Zaccaeus climbs a tree, Jesus teaches the parable of the stewards and comes to Jerusalem.David Guzik Sermon on Luke 19:28-48 - Witness of the Crowd. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. 1. (29-31) Jesus ministers healing to the multitude. Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.Your sins are forgiven: If Jesus has already said that her sins are forgiven ( Luke 7:47 ), yet He also said this directly to the woman. We need the healing power inherent in the words your sins are forgiven. i. It can be so hard for us to truly believe that we are forgiven; often, we must be persuaded of it. b. David Guzik Sermon on Luke 19:28-48 - Witness of the Crowd. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Luke 19: 28-40 Today is a special day in the lives of believers. It is the day that we celebrate Palm Sunday, the day that our Lord made His triumphant entry into Jerusalem. That day marked the beginning of what has become known as Passion Week. On Palm Sunday our Lord entered He is so fond of evil that he would work it upon animals if he cannot work it upon men.” (Spurgeon) ii. In Mark 5:7, the demons demonstrated that they knew who Jesus was. Here they demonstrate that they can “pray” to Jesus ( begged Him earnestly ). This shows that you can know who Jesus is and not surrender to Him. He is so fond of evil that he would work it upon animals if he cannot work it upon men.” (Spurgeon) ii. In Mark 5:7, the demons demonstrated that they knew who Jesus was. Here they demonstrate that they can “pray” to Jesus ( begged Him earnestly ). This shows that you can know who Jesus is and not surrender to Him. 1. ( Luke 19:1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. Then Jesus entered and passed through Jericho. Now behold, there was a man named Zacchaeus …In Luke 21:34-36 Jesus said that He would come as a surprise, a snare – and emphasized the importance of readiness. i. This is because the second coming of Jesus has two distinct aspects, separated by an appreciable time. The first aspect comes suddenly, unexpectedly, as a snare, in a time of peace and safety. b. Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you: Jesus responded to their willful misunderstanding by speaking even more boldly, amplifying the point made at John 6:51 – His “ flesh ” was His laid-down life. i. Bread of life is a metaphor. Bread from heaven is a metaphor.Bibliography – Enduring Word Commentary by David Guzik. Because my commentary quotes and cites so many different Bible commentators and authors, many people ask about the sources for a quote. In the print editions of my commentary, these bibliographies have been available. Here they are assembled into a bibliography and will hopefully be a ...a. They led Jesus from Caiaphas: After interrogation, Annas sent Jesus to Caiaphas ( John 18:24) for a trial in two parts. The first was a hastily gathered assembly of the council recorded in Matthew 26:57-68. The second was the official, daylight meeting of the Sanhedrin ( Luke 22:66 ).Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, …In the New Testament we see it in Luke 1:32-33, Matthew 5:18, Luke 19:12-27, among other passages. All in all, there are more than 400 verses in more than 20 different passages in the Old Testament which deal with this time when Jesus Christ will rule and reign personally over planet earth.
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i. “The first two words of Matthew, biblos genseos, may be translated ‘record of the genealogy,’ ‘record of the origins,’ or ‘record of the history’” (Carson). There is a sense in which each meaning is valid. · In Matthew 1:1-17 we have the “record of the genealogy.”. · In Matthew 1:18-2:23 we have the “record of the ...3. (5-8) Jesus explains the new birth. Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’.Endurance Technologies will be reporting earnings from the last quarter on February 8.Analysts predict earnings per share of INR 9.10.Go here to t... On February 8, Endurance Technologies will be releasing earnings for the most recent quart...When it comes to home improvement, every detail matters. One particular element that often gets overlooked is the faucet. While there are countless options available on the market today, many homeowners find themselves drawn to the timeless...2. (4-5) Peter receives as Jesus directs his service. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”. But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.”. a.Commentary on Luke 14:25-35. (Read Luke 14:25-35) Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion ...1. (1-3) Women followers of Jesus discover the empty tomb of Jesus. Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. a.The adjective is, in the best MSS., peculiar to St. Luke, as also is the “shed for you” instead of “shed for many.” The participle is in the present tense, which is being shed, like the being given, in Luke 22:19. St. Paul and St. Luke agree in placing the giving of the cup “after they had supped.” (See Note on Matthew 26:28.)Leviticus 19 – Many Various Laws A. Laws regarding matters already covered. 1. (1-2) The general call to holiness. And the LORD spoke to Moses, saying, “Speak to all the congregation of the children of Israel, and say to them: ‘You shall be holy, for I the LORD your God am holy. a. You shall be holy: The idea behind the word holy is ...The lawyer asks good questions and gives good answers. There is no need to assign the lawyer an adversarial role. In fact, the text suggests otherwise. He calls Jesus “teacher,” respectfully. And Jesus engages him as an equal, responding to the lawyer’s first question with a question. Jesus agrees with the answer. Jesus responds to … Continue …Luke 9:51 signals a change in direction in Luke’s narrative and in Jesus’ itinerary. Jesus moves from ministry in Galilee (4:14-9:50) to begin traveling to Jerusalem. This passage begins the extended “Lukan travel narrative,” which runs from 9:51 to 19:27 or thereabouts. This section of Luke’s Gospel features Jesus’ teaching about ...Jesus Comes to Jerusalem as King. 28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ...Audio for Luke 2: Luke 2 – Witness of the Shepherds. A. The world Jesus was born into. 1. (1) A decree from Rome reaches the whole Mediterranean world. And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. a.The people of the prince who is to come shall destroy: The destroying army is made up of the people of the prince who is to come. This coming prince is described more in Daniel 9:27. 5. (27) The events of the seventieth week. Then he shall confirm a covenant with many for one week; But in the middle of the week.19 then do to the false witness as that witness intended to do to the other party. You must purge the evil from among you. 20 The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. 21 Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.1. (1-2) Salvation to Israel in the last days. “At the same time,” says the LORD, “I will be the God of all the families of Israel, and they shall be My people.”. Thus says the LORD: “The people who survived the sword. Found grace in the wilderness—. Israel, when I …As we pick up the narrative in Luke 19, Jesus and his disciples are traveling toward Jerusalem for his final Passover festival. The day of the week is Sunday and as Jesus and his party approach Bethany, a village just a couple of miles east of Jerusalem, Jesus sends two of his disciples into Bethany to get a young donkey. Jesus seems to have ....
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